Editorial Type:
Article Category: Research Article
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Online Publication Date: 19 Apr 2011

Islam in America: Multicultural Blindspot

Page Range: 70 – 83
DOI: 10.5555/arwg.2.1.f234n1772706843p
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Major writers representing the dominant paradigm in the field of American Islamic Studies employ the waves of immigration theory (WOI) that has been skeptical of the survival of Islam in the Americas, especially among African-Americans. However, this study rejects this skeptical view by promoting the alternative claim of an enduring Islamic tradition in the Americas, primarily (although not exclusively) among the descendants of Africans in the Americas. Multicultural blindspots, or the failure of most scholars to recognize America's Islamic tradition, create the need for more accurate studies that re-examine widely accepted ways of viewing Islam in the Americas. This study seeks to fill this need by examining major weaknesses in WOI theory and by offering from a variety of scholarly sources new evidence designed to improve existing explanations for the survival and growth of global Islam in the Americas. This study also attempts to demarginalize the role of African-Americans in the survival and growth of Islam in the Americas—an essential ingredient of any complete understanding of Islam's historical evolution and phenomenal growth in the Americas over the past decade. In the final analysis, however, this study seeks to show how, notwithstanding the contribution of 20th-century Muslim immigrants to the phenomenal growth of Islam in the United States, the Islamic experience in the Americas extends well beyond the 20th century, the United States, or the immigrant Muslim community in the U.S.

D'importants auteurs représentant le para-digme dominant dans le domaine des études islamiques américaines emploient la théorie des vagues d'immigration qui doute de la persistance de l'Islam aux Amériques, en particulier parmi les Afro-Américains. Cette étude rejette cette vision sceptique des choses en postulant une tradition islamique permanente aux Amériques, en majoritairement mais non exclusivement parmi les descendants des Africains aux Amériques. L'angle mort du multiculturalisme, ou l'incapacité de nombreux chercheurs à reconnaître cette tradition islamique américaine crée le besoin d'études plus précises pour réexaminer les manières conventionnelles de voir l'Islam aux Amériques. Cette étude s'efforce de combler ce besoin en examinant les faiblesses principales de la théorie des vagues d'immigration et en offrant de nouveaux arguments originaires de diverses sources académiques de manière à améliorer les explications existantes de la persistance et de la croissance de l'Islam mondial aux Amériques. Cette étude essaie aussi de démarginaliser le rôle des Afro-Américains dans ce processus—ce qui représente un ingrédient essentiel de toute compréhension intégrale de l'évolution historique de l'Islam et de sa croissance phénoménale pendant la dernière décade. Dans l' analyse finale, cette étude montre pourtant comment, en dépit de la contribution de la récente immigration musulmane à la croissance phénoménale de l'Islam aux Etats-Unis, l'expérience islamique aux Amériques s'étend bien au delà du vingtiéme siècle, des Etats-Unis, ou de la communauté des immigrés musulmans aux Etats-Unis.

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